Unsatisfied with natural theology and fideism, Paul Moser attempts to introduce a new kind of evidence for God, an evidence, “appropriate for the reality of a God worthy of worship” (20). Such evidence is personified in human agents as they are transformed by God. His argument is as follows: (1) Necessarily, if a human person is offered and receives the transformative gift, then this is the result of the authoritative power of the divine X of thoroughgoing forgiveness, fellowship in perfect love, worthiness of worship, and triumphant hope (namely, God).(2) I have been offered, and have willingly received, the transformative gift.(3) Therefore, God exits. (200) Revelation of the divine, according…
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More Than a Feeling
Francis Spufford, in a metaphor laden piece for the Guardian, defends his Christian faith against atheism on the basis of his feelings: “I assent to ideas because I have feelings; I don’t have feelings because I’ve assented to the ideas.” Spufford claims that no one can know if there is a god or not; God “isn’t a knowable item.” And so all he can go by is his feel of God. One might wonder what Spufford means by “feel.” Surely “feeling” means a sensation. And a sensation is how we know that we have stepped on a pin, but we don’t say that a pin is unknowable. What kind of feeling does…